10,11c4,5
< I am particularly indebted to president Nason for this
< short kind introduction. When one lectures four and
---
> I am particularly indebted to president Nathan for this
> short kind introduction. When one lecture is four and
28,30c22,24
< campus without a sense of - something of a lump - in my
< throat. And this is particularly true, I think, during
< these transitional years, when so much is occurring. And I
---
> campus without a sentence of something of a lump in my
> throat. And this is particularly true. I think during
> these transitional years, when so much is occurring and I
32,35c26,29
< phenomenon I have called the Negro Revolt is in reality,
< a minor symptom of major, much broader changes, sweeping
< particularly our civilization, and in a general sense the
< world. In order to revisit the Negro Revolution, to assess
---
> phenomenon I have called the Negro revolt is in reality,
> a minor symptom of major, much broader changes, sweeping,
> particularly our civilization and on a general sense the
> world in order to revisit the Negro revolution, to assess
37,38c31,32
< what it means, it is necessary to, instead of going forward,
< literally go back, go back historically, particularly
---
> what it means it is necessary to instead of going forward,
> literally go back, go back his static plan, particularly
40c34
< know any American history. It's necessary to go back and
---
> know any American history it's necessary to go back and
42a37,39
> • 0:00 - 0:00
> 
> 
45c42
< first time, precisely how we arrive at the pickle we are
---
> first time, precisely how we arrive at the pickle we're
48,51c45,48
< work for us, perhaps we can plot some sane suggestions
< for the days just ahead. This country for all intents and
< purposes, to read history with some fairness and honesty,
< was founded by white Anglo-Saxon Protestant males.
---
> work for us, perhaps we can plot some scenes suggestions
> for the days just to head this country for all intents and
> purposes, to read history with some fairness and honesty
> was founded by white Anglo Saxon, Protestant males.
54,56c51,53
< You girls don't get a break either as you will find out.
< Men who, again if you are going to read them
< literally, loved God and walked day by day with Jesus and
---
> You girls don't get a break either as you were fraying
> out men who again, if you are going to read them,
> literally loved God and walk day by day with Jesus and
68,69c65,66
< was a rather big, expansive land. And there, they stood
< on the coast of New England as it were, looking out over
---
> was a rather big, expensive land. And there, they stood
> on the coast of new England, as it were looking out over
71c68
< to be picked, the potatoes to be hoed, the peanuts to be
---
> to be picked the potatoes, to be hold the peanuts to be
73c70
< that bale, and these brethren were indeed too involved with
---
> that bale and these brethren were indeed too involved with
78,80c75,77
< now we've got to have somebody who can do the hard, the
< dirty work to get this thing going, while we love the Lord
< and, you know, kind of write things. And they looked
---
> now we've got to have somebody who can do the heart, the
> dirty work to get this thing going while we love the Lord
> and, you know, kind of write things. And, uh, they looked
86c83
< And they said, well he is a barbarian. And so,  why
---
> And they said, when he is about Betty. And so, uh, why
89,94c86,91
< they proceeded to put the Indian in indentured servitude and
< the Indian proceeded to stage the first sit-in in human
< history. He simply moved over under a tree and sat down and
< he would light his pipe. And that was the end of that, and
< he wouldn't work.  Well, of course they could kill him,
< but a dead Indian couldn't really hoe potatoes and pick cotton.
---
> they proceeded to put the Indian indentured servitude and
> the Indian proceeded to stage the first city and in human
> history, he simply moved over under a tree and sat down and
> he would light his pipe. And that was the end of that. And
> he wouldn't work well, of course they could kill him,
> but a dead engine couldn't really potatoes and pick cotton.
99c96
< now maybe what we really should do, is what the Americans
---
> now maybe what we really should do is what the Americans
101c98
< from now. We can send back to Europe, and get our white
---
> from now. We can send back to Europe and get our white
105,106c102,103
< See, they are white like us. And we can bring them over and
< we'll pay their boat fare. And we'll put them in indentured
---
> See, they are white like us, and we can bring them over and
> we'll pay their boat fair. And we'll put them in indentured
110,111c107,108
< of, of course it's very important, Northern, the right
< types, of Europeans, coming into America to live in
---
> of, of course, it's very important Northern the right
> types. You see Europeans coming into America to live in
113,115c110,112
< to really begin to hoe the potatoes and work the peanut
< crop. But there was one major fallacy, young people, in
< this economic plan: you see, all white people look alike.
---
> to really begin to hold the potatoes and work the peanut
> crop. But there was one major fallacy, young people in
> this economic plan, you see all white people look alike.
124c121
< his bond servant. And so they ran away and
---
> his bond servant. And so the whole, they ran away and
135c132
< have. One, he must be able to swing with this hot sun in
---
> have one. He must be able to swing with this hot sun in
142c139
< and move toward the coast of West Africa.
---
> and move toward the coast of west Africa.
145,146c142,143
< And you and Martin Luther King have been inextricably
< involved from that day on. But that is a cultural
---
> And you and Martin Luther king have been inextricably
> involved from that day on, but that is a cultural
149,150c146,147
< later. During what we call the middle passage - and read
< Herskovits Myth of the Negro Past on this - during the
---
> later, during what we call the middle passage and read
> Herskovitz myth, myth of the Negro pass on this during the
152c149
< had been sold to white men by other black men, were jammed
---
> had been sold to white men by other black men were jammed
154c151
< bought from various states on the coast of West Africa.
---
> bought from various states on the coast of west Africa.
158,161c155,158
< within various states. Ergo, during the passage from Africa
< to America, in most instances, the black men couldn't even
< talk to each other. For they had, neither language nor
< religion, nor folkways, nor mores in common. Now this is
---
> within various states, ergo, during the passage from Africa
> to America. In most instances, the black men couldn't even
> talk to each other for their head, neither language nor
> religion, nor folk ways, no mores in common. Now this is
166,167c163,164
< And so America then is flooded between 1619, the next 
< hundred or so years, with slaves.
---
> And so America then is flooded between 1619, the next a
> hundred or so years with slave.
175c172
< him? He's the fellow. And he looks at himself and here is
---
> him, he's the fellow. And he looks at himself and here is
177,178c174,175
< but will take a branding iron and stamp the scar of
< adulteress across the breast of an erring woman.
---
> but will take a branding, iron and stamp the scarred of
> adulterous across the breast of an airing woman.
181c178
< This is how much he loves God, you see. He's got slaves
---
> This is how much he loves God. You see, but he's got slaves
185,186c182,183
< And he says to himself, indeed there was quite a bit of
< controversy about it, how can we as a Christian God-fearing
---
> And he says to himself, indeed, there was quite a bit of
> controversy about it. How can we as a Christian God-fearing
190c187
< get this New England tableau now on Sunday morning where
---
> get this new England Tablo now on Sunday morning where
192c189
< slave obey your master in the Lord for this is right.
---
> sleeve obey your master in the Lord for this is right.
195,198c192,195
< And he sets up a sociological hierarchy, which parallels his
< theological hierarchy, in which the relationship of the
< slave to his master, is precisely that of the Christian to
< Christ, and the slave no more questions the master, than
---
> And he sets up a sociological hierarchy, which parallels is
> still logical hierarchy in which the relationship of the
> slave to his master is precisely that of the Christian to
> Christ and the slave, no more questions. The master, then
200,202c197,199
< rest with the proposition, that it is quite good and quite
< holy and quite right, for a Christian to enslave another
< man, so long as that man himself is not a Christian.
---
> rest with the proposition that it is quite good and quite
> holy and quite right for a Christian to enslave another
> man. So long as that, man is not a Christian in order.
206,209c203,206
< barbarian, it's only if you enslave another
< Christian. And of course there I was, quite barbaric and
< slavery became justified. So there I am now, I am in America.
< At long last, I have begun to talk to my fellow Africans
---
> barbarian, it's only if you slave in slave another
> Christian. And of course they are, was quite barbaric and
> slavery became justify so that I am now, I am in America
> at long. Last, I have begun to talk to my fellow Africans
213,214c210,211
< When day is done, my hands are tired and bleeding from the
< cotton thorns, my feet are tired, my back stings from the feel
---
> Monday is done. My hands are tired and bleeding from the
> cotton thorns, my tired, my back stings from the field
217,219c214,216
< build me a fire and do my African tribal dance.
< But this white Anglo-Saxon Protestant couldn't leave me
< alone. 
---
> build me a fire and do my African tribal dance. You see,
> but this white Anglo-Saxon Protestant couldn't leave me
> alone. The reality of it was I had more.
222,223c219
< The reality of it was, I had more
< gods going for me out on the back end of that plantation,
---
> God's going for me out on the back end of that plantation
225,230c221,226
< animism. I had a god for the wind, a god for the
< lightning, a god for the wind, a god for the storm, a
< god for the thunder, a god for the lake, a god for the
< ocean, a god for the rock, a god for the mountain. I had
< gods all over the place, but he couldn't leave to me alone,
< when day was done he had to come and bug me about Jesus.
---
> animism. I had a God for the win of God, for the
> lightening, a God for the wind of God, for the storm of
> God, for the funder of God, for the lake of God, for the
> ocean of God, for the Rocco God for the mountain, I had
> gods all over the place, but he couldn't leave to me alone
> when they was done yet to come and bug me about Jesus.
231a228,230
> • 0:00 - 0:00
> 
> 
237,238c236,237
< religion. What's barbaric about my religion? Well, it's
< illogical. But what's illogical about my religion? Well,
---
> religion. What's barbaric about my religion. Well, it's
> illogical, but what's illogical about my religion. Well,
240,241c239,240
< a rock. You need to come to believe that God was born to a
< virgin. This makes sense.
---
> Iraq. You need to come to believe that God was born to a
> Virgin. This makes sense.
244,247c243,246
< But the other thing doesn't, you see?  But it was really, I believe,
< when he said, then promised me, that Jesus would indeed wash
< me whiter than snow. I think that did it. Anything
< that would literally improve my self-image, that would lift
---
> But the other thing doesn't, but it was really, I believe
> when he said then promised me that Jesus would indeed wash
> to me whiter than snow. I think that did it, uh, anything
> that would literally improve myself image that would lift
249c248
< immersed in, as a result of my being immersed in slavery.
---
> immersed in as a result of my being immersed in slavery.
250a250,252
> • 0:00 - 0:00
> 
> 
254,257c256,259
< his whole moral rationale has been built upon the fact
< that I was a barbarian. Now he has come and converted
< me to Christ. Now, how can he, as a Christian, justify my
< slavery? And those of you who are interested in theology,
---
> his whole motto, rationale has been built upon the fact
> that I was up a barrier. Now he has come and converted
> me to Christ. Now, how can he, as a Christian justify my
> slavery and those of you who are interested in theology,
260c262
< said, as he always does, don't worry about it, come to church
---
> said, as he always does worry about it, come to church
264,265c266,267
< And so you get this New England Cotton Mather tableau now on
< Sunday morning of the puritanical rock-ribbed, Anglo-Saxon,
---
> And so you get this new England cotton Matha Tablo. Now on
> Sunday morning of the puritanical rock room, Anglo Saxon,
267,270c269,272
< has his picture painted now. The flood is receding. The ark
< settles on Mount Ararat and Noah - see if Noah had 
< looked into my African Lord, I could have told him
< those berries would do things to him, but he didn't
---
> has his picture painted. Now the flood is receding. The arc
> settles on Mount here that Noah, see if Noah had lifted,
> uh, looked into my African Lord, I could have told him
> those barriers would do things to him, but he didn't
274,277c276,279
< So now Noah is drunk. Two of his sons 
< want to cover him up. And one of them laughed at him. I watched
< this because you see only, young people, in the 
< ethically contorted Anglo-Saxon Protestant morality drama,
---
> So now Noah is drunk. Two of his sons laugh at him and
> wanna cover him up. And one of them laugh at him. I watched
> this because you see only young people in the contorted,
> ethically contorted Anglo-Saxon Protestant morality drama
280,281c282,283
< see, Noah wakes up and he looks at Ham, who's laughed at
< him. And he said, henceforth, your children shall be hewers
---
> see Noah wakes up and he looks at him, who's laughed at
> him. And he said, henceforth, your children shall be used
286,287c288,289
< And then the preacher said, you see that nigger Lomax out
< there, hewing wood and drawing water on the plantation? And
---
> And then the preacher said, you see that nigga Lomax out
> there, you in wood and drawing water on the plantation. And
289,290c291,292
< him. That is the child of Ham. And the Negro is made by
< God, morally inferior.
---
> him. That is the child of hand. And the Negro is made by
> God, moderately inferior.
293,295c295,297
< And there's nothing the Negro can do. Neither super
< suds, nor going to Yale, nothing the Negro can
< do will relieve him of this image stigma of moral
---
> And there's nothing the Negro can do. Neither, super
> suds, no going to Yale, nothing. The neat group can
> do will relieve him of this image, stigma of model
298c300
< Lomax in slavery because he's a moral inferior. Now,
---
> Lomax in slavery because he's a model in the video. Now,
300c302
< church circles today, it's like having an idiot aunt who
---
> church circles today, it's like having an idiom art who
306,307c308,309
< lived upstairs, they are dead. And you keep her up there
< in hopes that none of your contemporaries, you see, will
---
> lived upstairs, they are dead. And you keep it up there
> in hopes that none of your contemporaries you see will
309c311
< who's upstairs in the attic. But it still remains fundamental
---
> who's upstairs in the, but it still remains fundamental
313c315
< And this of course accounts precisely for the Ku Klux
---
> And this of course accounts precisely for the KU Klux
316,317c318,319
< you really want to see it, of course, in the church that
< is honest about it, you look at the Mormons and they'll
---
> you really want to see it, of course, in the church, that
> is honest about it. You look at the Mormons and they'll
319,320c321,322
< Ham. And God has said that the Negro is inferior and we're
< sorry about it, but this is way it is. And you suddenly
---
> ham. And God has said that the Negro is inferior and we're
> sorry about it, but this is the, it is. And you suddenly
323c325
< 20 million American Negroes are born morally inferior.
---
> 20 million American Negroes born moral inferior.
326,330c328,332
< I remember during the Republican convention of 1964, I
< was in San Francisco and Governor Romney was then, as he
< is now, running for the presidency. And as you know, he's
< a senior elder in the Mormon Church and governor of the
< state of Michigan, presiding over the black belt of Detroit,
---
> I remember during the democratic convention of 1964, I
> was in San Francisco and governor Romney was then as he
> is now running for the presidency. And as you know, he's
> a senior elder in the moment, church and governor of the
> state of Michigan presiding over the black belt of Detroit,
336,340c338,342
< are born morally inferior, doomed by God, to this. And I said to
< one of Mr. Romney's aides, how in the world can a public
< figure of the stature and the dignity and the intelligence
< and the promise of Governor Romney adhere to this kind of
< theological nonsense? And he said, Mr. Lomax, that's the
---
> are born Marley inferior doom by God to this. And I said to
> one of Mr. Rahman is aids. How in the world can a public
> figure of the statue and the dignity and the intelligence
> and the promise of governor Romney adhere to this kind of
> theological nonsense. And he said, Mr. Lomax, that's the
348c350
< we just don't know what to do. This is what God
---
> we, we, we just don't know what to do. This is what God
351c353
< speak and that he will change this thing.   And all during
---
> speak and that he will change this thing at all. During
353,355c355,357
< God, that the Republicans would indeed nominate George
< Romney. For you see, I had the sneaking suspicion that
< if the Republicans had nominated George Romney at 10:30,
---
> God that the Republicans would indeed nominate George
> Romney for you. See, I had the sneaking suspicion that
> if the Republicans had nominated George Romney at 10 30,
357a360,365
> • 0:00 - 0:00
> 
> 
> • 0:00 - 0:00
> 
> 
364,366c372,374
< it. Rooted in the presupposition that there will always
< be in essence, a nigger. That there will always, in essence,
< be a ready constant supply of cheap labor, that can be
---
> it rooted in the presupposition that there will always
> be in essence, a nigga that they will always in essence,
> be a ready constant supply of cheap labor that can be
372c380
< need them.
---
> need them music.
375,378c383,386
< So your theology condones it, blesses it, really.  The economy
< needs it. And then along came, you academic physicians who
< hauled out, Carl Linnaeus, dusted off the notion of the
< Linnean Web, which said in essence, that you can determine
---
> So your theology condones it blesses, it really economy
> needs it. And then a long game, you academic physicians who
> hold out, call Von Linnaeus, dusted off the notion of the
> Linnean web, which said in essence, that you can determine
380,381c388,389
< by measuring the size and shape of his brain cavity,
< the cranial chamber.
---
> by measuring the size and shape of his brain, Kevin,
> the cranium chamber.
384,385c392,393
< And so they hemmed me up, you know, and they're measuring
< my head, and they finally come to the conclusion, poor
---
> And so they, him to me up, you know, and they're measuring
> my head and they finally come to the conclusion, poor
387,390c395,398
< gray matter short, and he can't quite think like white boys
< and girls. And so the whole trilogy snaps in demeaning.
< Theology blesses it, the economy needs it. And the halls
< of academia say Lomax is intellectually inferior and the
---
> gray matter short, and he can't quite sink like white boys
> and girls. And so the whole trilogy snaps in demeaning
> theology, blesses it, the economy needs it. And the halls
> of academia say Lomax is intellectually in video and the
392a401,403
> • 0:00 - 0:00
> 
> 
396c407
< century. Not only has slavery ended, for a multiplicity of
---
> century. Not only has slavery in it for a multiplicity of
400c411
< them and the Negro for the most menial jobs. And over
---
> them and the Negro for the most meaningful jobs. And over
402c413
< Italian, Irish, Jew, what have you, absorbed, all because
---
> Italian, Irish Jew, what have you absorbed all because
407c418
< long as you are black, you can never quite really make
---
> long as you have black, you can never quite really make
410,411c421,422
< disappeared. Less than 5% of the Negroes you see walking
< the streets of America today, are of pure African descent.
---
> disappeared less than 5% of the Negroes. You see walking
> the streets of America today are of pure African descent.
415c426
< Negro is a man-made, not a God-made race.
---
> Negro is a manmade, not a God made race.
419,421c430,432
< that the American Negro is the direct result - open your
< ears, girls, you need to hear this - the direct result of
< 400 years of illicit and ofttimes forced relationships
---
> that the American Negro is the direct result. Open your
> ears, girls. You need to hear that the direct result of
> 400 years of elicit and off times to force relationships
425,427c436,438
< This is why these fellows are so by sex obsessed. And they
< look at me and tell me about their daughters and their
< sisters, and my reaction too late, baby. You've done it
---
> This is why these fellows are so bisects obsessed. And they
> look at me and telling me about their daughters and their
> sisters and my reaction too late, baby. You've done it
429c440
< bushes, and behind pine trees, between white men and Negro
---
> bushes, in behind pine trees, between white men and Negro
432c443
< which is where it belongs.
---
> which is where it belong.
433a445,447
> • 0:00 - 0:00
> 
> 
435,439c449,453
< But you get a man now, in the Negro, who has been cut out
< like a cookie in this country. Biologically, he is a child
< of the new world. He's not an African. Theologically, he
< knows nothing but the Judeo-Christian tradition. His
< language is English. His politics is democracy. And while all
---
> But you get a man now in the Negro who has been cut out
> like a cookie in this country, biologically, he is a child
> of the new world. He's not an African theologically. He
> knows nothing, but the Judeo Christian tradition, his
> language is English. His politics is democracy and all
445,446c459,460
< occur on the boat coming from Africa, the absence of an
< African culture. Because while all of the other groups
---
> occur on the boat. Coming from Africa, the absence of an
> African culture, because while all of the other groups
448,450c462,464
< traditions, gods, religions, mores, folkways. The Negro
< did not bring them. He never had them. His 
< mores are rooted as he himself biologically is,
---
> traditions, gods, religions, mores, Folkways, the Negro
> did not bring them. He never had them. His full rate
> is more. Rays are rooted as he himself, biologically is
455a470,472
> • 0:00 - 0:00
> 
> 
462c479
< fore and challenges the whole idea of separation, indeed,
---
> four and challenges. The whole idea of separation, indeed,
467,475c484,492
< He tries education as a way out, and it becomes a dead end.
< And he tries legalism and he spends 40 years running
< between Mississippi and Washington, DC, getting edicts
< from the Supreme Court, taking them back to Mississippi
< only to have Mississippi disobey them. And he goes back and it takes
< him three years to get an edict, to tell Mississippi to
< obey the first edict. And then Mississippi proceeds to
< disobey both. And then in 1955, 1956 in the manifestation
< of Martin Luther King, the Negro says, well, it's time to
---
> He tries education as a way out, and it becomes a daddy
> and he tries legalism and he spends 40 years running
> between Mississippi and Washington, DC getting edicts
> from the Supreme court, taking them back to Mississippi
> only to have disobeyed them. And he goes back and it takes
> him three years to get an edict, to tell Mississippi, to
> obey the first edict. And then it Mississippi proceeds to
> disobeyed both. And then in 55, 56 in the manifestation
> of Martin Luther king, the Negro says, well, it's time to
480c497
< time to forget legalism. Here it is white man - either
---
> time to forget legalism. Here it is white man. Either
483,485c500,501
< by walking into the streets and he sits down. And he says,
< your buses won't run, your trains won't move, your economy
< shall collapse. The soul that sinneth shall die.
---
> by walking into the streets and he sits down and he says,
> your buses won't run your trains. Won't move your economy.
487a504
> Show collapse for sold at Senate show die.
490,494c507,511
< Non-Violent? Well, on the surface yes, but actually a
< death blow. For your airplanes won't move. Nothing shall
< work. Your banks shall not open. Your traffic light shall
< change, but the traffic will not move. There are 20 million of
< us now. And if we but do like the Indian, and sit down in
---
> Non-Violent well on the surface. Yes, but actually a
> death blow for your airplanes. Won't move. Nothing shall
> work. Your banks shall not open your traffic light should
> change, but the traffic will not move that 20 million of
> us now. And if we, but do like the Indian and sit down in
500,501c517,518
< have seen a decade of phenomenal change, change to the
< point now that I am ready to say, that the visible signs of
---
> have seen a decade of phenomenal chain change to the
> point. Now that I am ready to say that the visible signs of
503,510c520,524
< five to ten years. And that this now - and I hope you Negro
< students will hear this part - this very moment in which
< we live is almost the golden age, the Periclean age, for
< the gifted trained Negro who can do something, because
< everybody all over America now, is scrambling around
< frenetically. Everybody wants to get him a Negro in
< residence, you see, to get off the hook in case the FEPC
< comes along. 
---
> five to 10 years and that this now, and I hope you Negro
> students will hear this part. This very moment in which
> we live is almost the golden age, the petty Cleon aid for
> the gifted tree in the Negro, who can do something because
> everybody all over America now is scrambling around.
512c526
< • 28:28 - 29:02
---
> • 0:00 - 0:00
514c528,532
< There's not a day that my phone doesn't
---
> 
> • 28:28 - 29:02
> Frenetically. Everybody wants to get him a Negro in
> residential AC to, to get off the hook in case the FPPC
> comes along. There's not a day that my phone doesn't
517c535
< I, Mr. So-and-so president of such and such a bank. I
---
> I, Mr. So-and-so president of certain, such a bank. I
520,521c538,539
< you know a Negro who is qualified to be vice-president
< of my bank? I said, well, how many Negro tellers do you
---
> you know any Negro who is qualified to be vice-president
> of my back? I said, well, how many Negro tell us do you
526c544
< bank? None. How many Negro accountants do you have in your
---
> bank? None. How many Negro counters do you have in your
531c549
< Now here's a man who's never hired a Negro in his bank
---
> Now here's a man. Who's never hired a Negro in his bag
533,542c551,560
< Negro, you see. Who is qualified to be vice-president of a
< bank, and I'm trying to make him and other businessmen all
< across America see that here you are looking for Negro
< vice-presidents, when in reality you are killing them
< off in the ghetto hellhole schools of the north. And as
< I said to that bank president, if you want a Negro vice-president,
< go out to UCLA, where you get all these dumb white boys and get
< yourself some dumb Negro boys, and train them just like
< you train those stupid white boys. And 20 years from now,
< guess what? 
---
> Negro. You see who is qualified to be vice-president of a
> back, and I'm trying to make him and other businessmen all
> across America. See that here you are looking for Negro
> vice-presidents when in reality, you will killing them
> off in the ghetto hell, whole schools of north. And as
> I said to that bank, race president, if you want a Negro
> bank present, if you want a Negro vice president, go out
> to UCLA, where you get all these dumb white boys and get
> yourself some Dominique robos and train them, just like
> you train those stupid white boy and 20 years from now.
545c563
< You'll have yourself, a Negro
---
> Guess what? You'll have yourself, a Negro
548c566
< masses. There's a $1,000 - $1,500 a year gap between the median
---
> masses as a thousand $1,500 a year gap between the median
552a571,573
> • 0:00 - 0:00
> 
> 
555,556c576,577
< ever 4.5. For the Negro as a whole, it's three times
< that, but in Watts, where we had the riot in Los Angeles,
---
> ever 4.5 for the Negro as a whole. It's three times
> that, but in Watts where we had the riot in Los Angeles,
560c581
< of the Negro Revolt, it is becoming less and less of a
---
> of the Negro revolt, it is becoming less and less of a
564,566c585,587
< The prediction of Oswald Spangler, made in the
< thirties when he wrote The Decline of the West, is now
< coming true. He predicted that the American race problem
---
> The prediction of miles will Spangler made in the
> thirties when he wrote the decline of the west is now
> coming true. He predicted that the American brace problem
568c589
< precisely now what you see. I was there in Los Angeles,
---
> precisely. Now what you see. I was there in Los Angeles,
575,576c596,597
< to talk to you. And he said, yeah, brother Lomax, I see you on
< television every Sunday.  Can't talk now, he
---
> to talk. And he said, yeah, bro, Lomax, I see you on
> television ever say native baby, but can you talk now? He
582,583c603,604
< hurts so much because there was a man - and this is what
< Watts was really about - whom society provides no honest way
---
> hurts so much because there was a man. And this is what
> watch was really about whom society provides no honest way
585,587c606,608
< Pavlov's dogs. When a man is born in our society, we begin
< to bombard him the day he gets here, he sees it in Life
< and Look and Time and Newsweek.
---
> Pavlov's dogs. When a man is born in our society, we began
> to bombard him the day he gets here, he sees it in life
> and look in time and Newsweek.
590,591c611,612
< He hears it on radio. He sees it on television. Buy buy
< buy! You must have this. You must own that. And you
---
> He hears it on radio. He sees it on television. Bye bye,
> bye. You must have this. You must own that. And you
593c614
< middle class economic society. And if you condition a man
---
> middle class economic society. And if the conditional man
598,600c619
< you condition a man for 20 years to want this,
< and then you don't provide him an honest way to get
< this, then he's going to burn baby burn.
---
> you condition a man for 20, he is to want this.
601a621,624
> • 33:22 - 33:29
> And then you don't provide him an honest way to get
> this. Then he's going to burn baby burn.
> 
606c629
< export that which you do not grow. And we cannot stand
---
> export that, which you do not grow. And we cannot stand
609c632
< who do not have economic stakes in our own society.
---
> who do not have economic stakes in our own.
613c636
< not black versus white, but have versus have-nots. The
---
> not black versus white, but have versus have nots. The
617,621c640,642
< them. But the gifted Negro who went to Carleton can make
< it through the chicken wire. And they will welcome him
< to suburbia,
< if he's willing to buy a split level home and embrace a
< tri-level morality. He's welcome.
---
> them. But the gifted Negro who went to Carlton can make
> it through the chicken wire and they will welcome him
> to suburbia.
622a644,647
> • 34:49 - 34:56
> If he's willing to buy a split level home and embrace a
> tri-level morality is welcome.
> 
624,626c649,651
< And the gulf between the haves and the have-not gets
< wider. And the job of closing it is up to you.  Up to you in
< that - and this is the second point of the revisitation - it
---
> And the Gulf between the haves and the have not gets
> wider. And the job of closing it is up to you up to you in
> that. And this is the second point of the revisitation. It
628c653
< work.  For you see the Negro revolt is part of the general
---
> work for you. See the Negro revolt is part of the general
630,631c655
< our concern and should be an alarming concern,
< I think, about automation.
---
> our concern and should be an alarming concern.
634,635c658,659
< Briefly, do you realize young
< people, that by the time many of you hit the American
---
> I think about automation briefly, do you realize young
> people that by the time many of you hit the American
642,643c666,667
< something to do when there are no jobs, which means - you Goldwaterites
< better watch your hearts now - it means we're going
---
> something to do and that no jobs, which means you go water
> rights, better, watch your hearts. Now it means we're going
645,646c669,670
< country. This is the kind of economy you are headed into
< fellows, and people are going to get paid for all kinds
---
> country. This is the kind of economy you were headed in
> to felon and people are going to get paid for all kinds
651,656c675,680
< But some of you already getting paid to go to school.
< Who knows you probably soon be getting paid to go to the
< library, which is work, getting paid to go to concerts.
< Negro women in the ghetto who have illegitimate children
< are already getting paid for having babies, you know. And
< who knows, we may pay housewives for staying home and rearing families.
---
> But some of you already getting paid to go to school,
> who knows you probably soon be getting paid to go to the
> library, which is work, getting paid to go to concerts,
> Negro women in the ghetto who had an illegitimate children
> already getting paid for having babies, you know, and
> who knows.
659,660c683,685
< And it's going to be very interesting to watch
< this psychological change of gears.  For you fellows who
---
> We may pay Housewives for staying home and rearing
> family. And it's going to be very interesting to watch
> the psychological change of gears for you. Fellows who
662,667c687,692
< hard work and thrift with the notion that the laborer
< shall go forth into the vineyard and pluck grapes
< and be paid a few pennies and with the pennies buy wine,
< which would create a demand for more grapes - and therefore
< the capitalistic mill turns. And the great holy virtues,
< of course, are hard work and thrift.
---
> hard work and thrift with the notion that the laborers
> should go forth and do the vineyard and pluck grapes
> and be paid a few pennies and with dependents by wine,
> which would create a demand for more grapes. And therefore
> the capitalistic mill turns in the great, holy virtues,
> of course are hard work and thrift.
671c696
< goes into the vineyard. And you're going to have to learn
---
> goes into the vineyard and you're going to have to learn
675c700
< I have been conditioned to accept just this possibility.
---
> I have been conditioned to accept justice possibility.
678,679c703,704
< But the serious deep part is that young people, such as you
< must prepare yourselves for the crude fact that the economic
---
> But the city is deep part is that young people, such as you
> must prepare yourself for the crude fact that the economic
681,685c706,710
< of work - the sweat of one's brow - has moved on. Indeed, I
< was involved in a demonstration outside the Sara-Lou
< cookie plant in Chicago, and it was snowing, and we walked
< around with our signs singing We Shall Overcome. Well,
< it turns out, that between the time we conducted the
---
> of work. The sweat of one's brow has moved on. Indeed. I
> was involved in a demonstration outside the SIRA Lou
> cookie plant in Chicago, and it was snowing. And we walked
> around with our sign singing. We shall overcome. Well,
> it turns out this, that between the time we conducted the
687c712
< policy - between that time and the time we got the picket
---
> policy between that time and the time we got the picket
691c716
< They had put in a behemoth -  one great big, huge machine. It
---
> They had put in a beam up one great big, huge machine. It
695,696c720,721
< it out, run it around in the oven, cook it brown, cut out
< the cookie, bring it out of the oven, wrap it in cellophane,
---
> it out, run it around in the oven, cook it, brown, cut out
> the cookie, bring it out of the oven, rapid in cellar Fein,
698,699c723,724
< dozen cookies a night. And we walking around singing We
< Shall Overcome.
---
> dozen cookies a night. And we walking around singing. We
> shall over.
700a726,728
> • 0:00 - 0:00
> 
> 
702c730
< And the plant manager came out and he said, oh, what
---
> And the pellet manager came out and he said, oh, what
705c733
< think when you put the Negro Revolt flesh against
---
> think, I think when you put the Negro revolt flesh against
708,709c736,737
< Revolt, I think is only one of the symptoms. It's indeed,
< as John said, a new heaven and a new earth. A new earth
---
> revolt, I think is only one of the symptoms. It's indeed,
> as John said, a new heaven and a new earth, a new earth
714,715c742,743
< It is a new world finally. In that it is a new morality.
< A new morality coming from the church secular, the church
---
> It is a new world. Finally, in that it is a new morality
> and new morality coming from the church, secular the church
717c745
< the concrete dams, the church of the bayous of Mississippi.
---
> the concrete dams, the church of the bylaws of Mississippi.
722c750
< save man, has become the principal thing from which man must
---
> save man has become the principle thing from which man must
725,726c753,754
< with anybody but Jews, and Catholics who can't live with
< anybody but Catholics, and white Anglo-Saxon Protestants
---
> with anybody, but Jews and Catholics, who can't live with
> anybody, but Catholics and white Anglo-Saxon Protestants
730,734c758,762
< And the great morality now, has moved as it always does
< in history, out from among those who would institutionalize
< it. And it has fallen into the hands of those who would
< make pragmatism of it. Who would, if I may coin a word,
< practicalize it.
---
> And the great morality now has moved as it always does
> in history from among those who would institutionalize
> it. And it has fallen into the head of those who would
> make pragmatism of it. Who would, if I made coin a word,
> practicalize it. Okay.
737,740c765,768
< The new gospel then, is the gospel according to Barbara
< Streisand - people, who need people, are the luckiest
< people, in the world.  Teachers, who dig people, they and
< they alone, will save the ghetto.
---
> The new gospel then is the gospel. According to Barbara
> Streisand, people who need people, all the luckiest,
> people in the world, teachers who dig people, they and
> they alone will save the ghetto.
743,744c771,772
< Men who love mankind, they alone matter. Who cares,
< whether Jesus walked one step or two steps on the water. The
---
> Men who love man, God, they alone matter. Who cares,
> whether Jesus walked one step to step on the water. The
746,748c774,776
< children going to school, that hangs men from trees. Who
< cares, really, whether Mary went to heaven directly or
< indirectly, with one shoe on or one shoe off.
---
> children, going to school that hangs men from tree who
> care. Really, whether Mary went to heaven directly or
> indirectly with one shoe on or one shoe off.
751,753c779,781
< The point is, let's feed man. Let's clothe man. Let's
< house man. Who really cares whether there is a second
< coming. The point is let there be no more war.
---
> The point is let's feed, man. Let's close the man let's
> house, man who really care whether that is a second
> coming. The point is let that be normal war.
756,762c784,790
< The new ethic is man centered rather than theory centered.
< The new theology is centered on my brother, and wherever
< God is, he will show up if I find my brother. There is that
< great moment in the New Testament where Jesus says to a few
< of his disciples, come on, I'm going to let you guys live a
< little. And he takes them up on a mountain and he says, see
< that. And they look out, looked out and they saw the plains
---
> The new ethic is man centered rather than theories at
> it. The new theology is centered on my brother and wherever
> God is, he will show up. If I find my brother, that is that
> great moment in the new Testament where Jesus says to a few
> of his disciples, come on, I'm gonna let you guys live a
> little. And he takes him up on a mountain and he says, see
> that. And they look out, looked out and they saw the planes
767c795
< something. Let's build three tabernacles up here. And Jesus
---
> something. Let's build three Tabernacles up here. And Jesus
769c797
< you on top of this mountain for you to build tabernacles
---
> you on top of this mountain for you to build Tabernacles
774c802
< There's a nigger down there in that valley, the victim
---
> There's a nigga down there in that valley, the victim
776,777c804,805
< mountain. Teach him, learn to love by loving him. There's a
< Jew down there. Get off this mountain. Understand him.  Live with him.
---
> mountain, teach him, learn to love by loving him. There's a
> Jew down there. Get off this mountain, just live with him.
782c810
< write a pact of peace. There's a poor white man down
---
> write a pack of peace. There's was a poor white man down
784c812
< people become the greatest people in the world.
---
> people become the greatest people in the woods.
787,791c815,817
< This then is the ethic of tomorrow. And as Rabbi Hillel
< put it -
<  If I am for myself alone, what good am I?
<  But if I am not for myself, who will be for me?
<  If not now, when?
---
> This thin is the ethic of tomorrow. And as rabbi Hillel,
> put it. If I am for myself alone, what good am I? But if
> I am not for myself, who will be for me, if not now, when.